KAPPAS: A LEGEND REVEALED

KAPPAS: A LEGEND REVEALED

Igor and "Kappa."

 Meet Igor the dog and his very special friend Kappa. You will all agree that it is a charming photo of a dog and his otter friend; however, the photograph caused me to pause for a moment and think. Perhaps it was fortuitous that not only did I see the cute picture, but that the otter’s name is of all things “Kappa!”

For those of you unfamiliar with the word “kappa,” allow me to take a moment to explain. A kappa (河童, literally “river child”), also known as a kawako (川虎, literally “river tiger”, is a yōkai (demon) or imp found in traditional Japanese folklore.

  

 A ceramic female kappa and children in the town square in Tajimi, Japan.

The name is a combination of the words kawa (river) and wappa, a variant form of 童 warawa (also warabe) “child.” In Shintō they are considered to be one of many suijin (水神), or “water deities”). A hairy kappa is called a hyōsube (ひょうすべ). In Japanese Buddhism they are considered to be a kind of hungry ogre. Kappa are especially noted for having a small pool or “bowl” of water situated on top of their head, signifying, and by some legends, holding their life force.

  

 Various forms of Umagappa, the kappa mascot of Tajimi, Japan.

Now, as many of you may know, I have a special affinity for kappa, and have included them in my “Nekojins” cartoons.

  

 From "My Neighbors the Nekojins" featuring Vinnie Nekojin and his kappa friend fishing together.

You may also know that I also have a special affinity for otters as evidenced by the “Nekojin” cartoon character “Otto,” a North American river otter who stowed away in a backpack at San Francisco’s Land’s End, only to be discovered later and adopted into the family.

  

 From "My Neighbors the Nekojins," Otto the North American river otter and his teddy bear.

That having been said, as I looked at the photo of Igor and Kappa, I had what might be called a type of epiphany — both a realization and a question. Could otters actually be kappa? I read and questioned, read some more, and have arrived at the realization that they probably are. The following is my theory on the matter: 

Museum display of a Japanese river otter.

Kappa, the legendary “river children” are indeed otters; specifically, they are (or were) Japanese river otters (Lutra lutra whiteleyi) or 日本川獺 (Nihon-kawauso). I say “were,” because they are no longer. The Japanese river otter is an extinct variety of otter which at one time was quite widespread in Japan. Reports by Westerners of them living in the Tokyō area go back to the 1880s. The Japanese otter population (not unlike the otter populations along the west coast of North America, and particularly California) suddenly declined drastically in the 1930s and also as in California, nearly vanished. In more recent times, Japanese otters have only been spotted in the Seto Island Sea (1964) and in the Uwa Sea (1972 – 1973). The last time one was officially reported as having been seen was in the southern part of Lochi Prefecture in 1979, photographed in the mouth of the Shinjo River in Susaki. Alas, that was the last photograph. The otters were then classified as “Critically Endangered” and on August 28, 2012, the Japanese river otter was officially declared extinct by the Ministry of Environment.

   

Reported to be the last photograph taken of a Japanese river otter.

Fully grown, A Japanese otter was between 25.5 and 31.5 inches long with a tail measuring 17.5 – 19.5 inches long. They had thick, luxurious fur, dark brown in color and had short, webbed and “fingered” feet and hands. Studies prior to their extinction revealed that the otters had two types of fur. They would shed their under fur from May to August and after that they would shed their guard hair from August to November, allowing them to adjust to the changing of seasons. Information obtained from past studies indicated that the otters had a lifespan of up to 25 years and historically, there were thousands of river otters in Japan.

  

 A pre-Meiji chart showing various types of kappa.

The kappa is typically depicted as roughly humanoid in form and about the size of a child, also between 25.5 and 31.5 inches long. While descriptions vary from region to region, it is sometimes described as having scaly reptilian skin. Now, an otter with a full coat, which is quite wet, shimmers and the fur can in fact look like longish, shiny scales. Kappa purportedly inhabit the ponds and rivers of Japan (typical otter habitat), and have various features to aid them in this environment, such as webbed hands (with fingers) and feet (with toes) — just like otters. They are sometimes said to smell like fish (no surprise there for anyone who knows otters) and they can swim like them as well. Again with the regional differences in descriptions of kappa, their alleged appearance has varied and has included a beak, a shell, and a plate (sara), a flat hairless region on the top of the head that is always wet. Some legends have referred to this area as actually being a bowl of sorts, containing water, which is regarded as the source of the kappa’s power. This “bowl” must be full whenever a kappa is away from the water; if it ever dries out, the kappa loses its power and may even die. I have often observed otters first hand with sea weed or various forms of water vegetation on their heads and they are known to, from time to time, balance objects are their head — for fun.

  

 North American otter balancing a rock or "bowl" on top of his head.

Now I cannot fully address the appearance of a shell but one might suspect that what were reported as kappas with shells were actually turtles of some size or tortoises. That would also explain the reported “beaks,” which are apparent particularly when a turtle pokes his head out of the water. Otter noses themselves can vary from a whitish pink to black as well as in size. I submit to you that the schnoz of an otter, depending on size and color, could be mistaken for a beak; perhaps most particularly by fishermen who have been enjoying sake during warm days of fishing.

While they are primarily water creatures, kappa do on occasion, and according to legend, venture on to land. So do otters, and while on land, both kappas and otters both are usually seen as mischievous troublemakers or tricksters. For kappas, their pranks range from the relatively innocent, such as looking up women’s kimonos, to the malevolent, such as drowning people and animals, kidnapping children, raping women and at times eating human flesh — pretty treacherous for such little guys. Not so for otters! Playful tricksters yes — malefactors no! Folk beliefs claim the cucumber as the traditional favorite meal of kappas. Otters, I will admit, are not overly fond of cucumbers and prefer fish or such kibble as Meow Mix.

  

 A kappa by Toryama Sekien, c. 1780.

It is said that kappa are curious about human civilization, as are otters. Scuba diving in Monterey Bay, I have experienced otters coming right up to me and peering through my mask, or reaching out to touch it or even me. While kayaking in the same region, considered “otter rich,” I have even had them climb up onto my boat to explore or even hitch a ride. It is also widely stated that kappa understand and speak Japanese. I think this is just a regional phenomenon as sea and river otters in California and elsewhere who have exposure to humans appear to understand to some degree or other whatever the regional language may be. They do “speak” in series of squeaks and clicks, which, with time and study, can be interpreted to mean various things. Kappa may even befriend human beings in exchange for gifts or offerings of nasu (茄子, Japanese eggplant), soba (そば or 蕎麦, buckwheat noodles), nattō (なっとう or 納豆, fermented soybeans) (there is no accounting for taste), or kabocha (カボチャ, 南瓜, winter squash), but especially cucumbers, the only food kappa are known to enjoy more than human children. While otters do not eat children and don’t seem to care for cucumbers or natto, they do enjoy and appreciate gifts of fish and with frequent exposure to humans can become quite friendly and playful.

It’s been a long time since anyone has reported seeing a kappa or an otter. Beginning in the Meiji era, the Japanese government opted for a policy of increased wealth and military strength. Otter pelts became quite valuable as a money-making export and populations declined. They did make a slight comeback after the creation of hunting regulations; but even so, as one might now expect in hindsight, pollution and human development damaged their environment; thus, the resources needed to build habitats and to obtain food. Compelled to seek adequate food sources, the otters were forced into more dangerous settings which in due course, resulted in the extinction of the Japanese river otter in the late 20^th century.

  

 A Japanese postage stamp depicting a Japanese river otter, issued in 1974.

There may be however, a glimmer of hope for the otter, and I think therefore the kappa. Throughout the 1990s there were several official attempts to locate a surviving Japanese river otter. In December of 1991 the Environmental Agency of Japan, working with the government of Kochi Prefecture, put together a research team of otter experts (not necessarily themselves experts on kappa) and began the search. It was in March of the next year that the research group discovered hair and excrement in the Kochi region believed to have come from an otter. They also located three footprints and additional ten excrement samples. An analysis of the cross-section of the hair determined that the fur did in fact come from an otter – solid scientific evidence that the Japanese river otter, and I suspect the kappa, still existed in Japan at that time.

  

 North American river otter in meditation.

So there it is and there you have it. Knowing how Japanese people love to listen to and to tell tales, and knowing how such stories can be embellished as they are told and retold, is it any wonder then that the Japanese river otter became kappa? I think not.

HERON MAIDEN A variation by Kitano Tsunetomi

HERON MAIDEN

     A variation by Kitano Tsunetomi (1880-1947) of his famous "Umekawa" print, dated 1925. The title refers to a one-act kabuki play and dance by the same name.

Kitano Tsunetomi was a well known bijin-ga printmaker and painter. Although woodblocks, his prints have a painterly quality, and look very similar to the scroll paintings on which they were based. In 1880, he was born in Kanazawa with the name Tomitaro. As a young man, Tsunetomi worked as an apprentice to a woodblock carver after which he became a print carver for the newspaper Hokkoku Shinpo. He later moved to Osaka to study nihon-ga style painting under Inano Toshitsune, a student of Yoshitoshi. In 1901, he began working as an illustrator for the newspaper Osaka Shinbun.

     Beginning in 1910, Tsunetomi began to exhibit paintings in the Bunten shows, and he won a prize in the 5th Bunten (1911) for his bijin-ga painting "Rain during Sunshine". He published a folio of four prints in 1918 titled "Spring and Autumn in the Licensed Quarter" (Kuruwa no shunju). These designs were self-carved and printed. In 1924, Tsunetomi founded an art school and publishing house called Hakuyodo. His students included the bijin-ga artists Kotani Chigusa and Shima Seien, who like Tsunetomi, designed woodblocks for the 1923 series, The Complete Works of Chikamatsu.

     Around 1925, Tsunetomi's most famous woodblock print, Heron Maiden (Sagi musume), was published by Nezu Seitaro in a limited edition of 100 prints. Featuring a striking silvery mica background and gofun snowflakes, this print is a masterpiece of minimalist design. The carved lines in the woman's clothing and face capture the spontaneous quality of Tsunetomi's original brushstrokes while the rather stark colors — primarily white, gray, and black, punctuated by small areas of bright red — underscore both the feeling of winter and the otherworldliness of the subject matter. During the 1980s, the Japanese publisher Ishukankokai recarved the blocks for Heron Maiden and issued a posthumous edition, also limited to 100 prints.

KUMANO SHRINE: HEAVENLY MAIDEN

Kumano Shrine ~ 

heavenly maiden

her flute playing for eons

only ghosts listen

SAITO AND THE KAPPA

The Tokugawa family is blessed with cats. Well actually, “blessed” may be a stretch; perhaps it is better to simply say that the Tokugawa family has cats, or the cats have us: probably the latter. Being for most intents and purposes, a Japanese family (despite the current separation of 8,000 miles), we have a certain cultural and religious involvement with the both Shintō and Buddhism. We observe the customs and traditions of both religions as do most Japanese; indeed, if you are born Japanese, you are pretty much born into Shintō and Buddhism: they are part of the Japanese tapestry. This involvement with the religions and traditions of Japan does not only extend to the human members of a family, but can, as we discovered, involve our animal members as well: as we recently found out.

As I’ve written in the past, Tajimi and the surrounding area is the capital of ceramic art and ceramic production in Japan. You may also remember that I mentioned once that the official mascot of Tajimi is a kappa. What’s more, perhaps appropriately, the first gift my bride Aoi gave me was a ceramic kappa, made in Tajimi.

Now, you may well ask, “What is a kappa?”A kappa (河童) or “river child,” also known as a kawatarō (川太郎 ) or “river boy” or kawako (川子) “river child,” is a legendary creature, a type of water fairy, or more appropriately a suijin or water kami (deity), found in Japanese folklore as well as the in the traditions of Shintō.

Most portrayals of kappa are as child-sized, human-like kami, although their bodies are often more combinations of those of monkeys and/or frogs rather than human beings, with thick shells a bit like those of a turtle, and scaly green, yellow, or blue skin. According to legend, kappa usually inhabit ponds and rivers in Japan and have physical features to aid them in these environments like webbed hands and feet. It is sometimes said that they smell like fish, in addition to being able to swim like them.

Tradition holds that kappa are generally mischievous or troublemakers; with their antics ranging from basically innocent jokes such as loudly passing gas or looking up a lady’s kimono, to being a bit more troublesome; such as stealing crops, kidnapping children, and the like. Some legends also say that small children are in fact, one of the kappa’s favorite meals, although they may, from time to time, eat an adult as well. Now you may well scoff at all this, but one should be aware that even today, in many towns and villages, there are signs along rivers, streams, and ponds warning of the presence of kappa! Obviously, someone considers kappa real enough to spend the money to post the signs. It is also said that kappa are afraid of fire and some villages hold firework festivals annually to scare the kappa away.

An old Japanese friend has provided me with this assured old Japanese method of escape if one is ever confronted by a kappa:

Kappa, for some reason which is unknown to me, other than they are truly Japanese, are obsessed with being overly polite. If one gestures in a deep bow to a kappa, because of the need to return the politeness and then some, the kappa can be tricked into bowing even deeper. When he does this, water, which is kept in a bowl that looks much like a lily pad on his head, will spill out and he will then be stuck in this bowing position until the bowl is refilled with water from the exact body of water in which he lives.

My friend also assured me that as legend has it, if the water is refilled by a human, then the kappa would serve them for all eternity.

Kappa as a rule are not really hostile towards men or women, or haven’t been until modern times, beginning with the Meiji Period. Rather, they are curious about Japanese and human culture, to the extent that they have learned to write and speak Japanese quite well. They also like sports and competitions; and will from time to time, challenge someone they meet to a game of shogi (which is like Western chess) or even sumo wrestling. Another legend says that kappa will even make friends with humans, especially in exchange for gifts such as cucumbers: the only food kappa are known to enjoy more than children! In many villages still, Japanese parents sometimes inscribe the names of their children on the skins of cucumbers and then throw them into “kappa-infested” waters in order to pacify the kappa and to allow the family to swim there.
Once someone makes a friend of a kappa, according to the stories, they have been know to be very helpful to their human friends. For example, they sometimes help farmers to irrigate their land. Kappa are also skilled at medicine and legend has it that they are the ones who taught the art of bone setting to the Japanese people. Because of this goodwill on the part of the kappa, some Shintō shrines have been dedicated to kappa that have proven themselves particularly helpful.

Now, how does this all relates to the Tokugawa family and Saitochan? Well, beside my futon, on a nightstand, sit three ceramic figures from Tajimi. One is a small ceramic kitty that looks quite a bit like the very glamorous and sophisticated kitty, Sumiechan. The other is a rather playful appearing dachshund which looks remarkably like the Tokugawa family dog, Tonochan. The third figure is that of the kappa, which Aoi sent me many years ago: her first gift to me. Saito has a problem, well actually several; but among them are his need to touch everything possible, to claim ownership of anything he wants, and to use whatever he wants as a toy. Thus, from time to time, the ceramic Sumiechan and Tonochan have disappeared in the middle of the night and turned up in Saito’s toy box or other secret hiding places for his purloined possessions.

Up until last week, the kappa had never been molested, played with, or taken. Then one night at about 2 am, I heard a dull thump. I got up with the immediate thought of, “What has that little four-legged gaki (brat) done now?” Ceramic Tono was missing (I found him two days later, buried under the futon’s wooden frame) and so was the kappa. There, on top of the large tansu chest (a stepped chest much like a Western dresser or “chest of drawers”) with a look on his face that said, “What? Why is it always me?” was Saito. Why indeed! On the floor, in front of the tansu, lay the body of the kappa, his right arm broken into two pieces. Now I strongly doubt that the kappa, in some mysterious way for some equally mysterious reason, took himself to the top of the chest and then ended his own existence by jumping off. Saito not only likes to touch things or carry them off, he likes to push things off wherever they might be: shelves, tables, cupboards, etc.

Up to now, you might well say that this is just another example of brat-cat mischief and you would probably be correct in your assumption; however, at that same time, over 8,000 miles away in Tajimi, a water valve broke in our Tajimi home and the resulting torrent flooded the laundry room, until Aoi was able to shut the water pipe off elsewhere on the property. Despite desperate telephone calls for help, no haikankō (plumber) could come to fix the problem. One would come, however, as soon as he could: an open-ended pledge.

The next day, the kappa, after my profuse apologies to it for Saito’s inconsiderate and painful (possibly) behavior, was repaired as best as could be accomplished. Have you ever noticed that once broken, things just never fit back together quite the same way again? Nevertheless, at that very same time, a haikankō miraculously appeared and fixed the broken pipe and valve at the Tajimi house.

It would certainly be easy to just attribute all of this to a bratty cat and coincidence; yet, we can’t help but wonder why, at the same time the kappa was broken, the water valve broke and flooded the laundry room, some 8,000 miles away in a town officially represented by a kappa? Why, at almost the same time the ceramic kappa was repaired, did the overworked haikankō (it was below freezing, snowing, and unprotected water pipes were breaking all over town) suddenly appear?

Aoi and I have been working on a project involving a new translation and interpretation of the Kojiki (古事記 ), or Record of Ancient Matters, the oldest existing recorded Japanese chronicles and foundation of much of Shintō’s beliefs and traditions. I’ve also been involved in editing some articles by Lafcadio Hearn on Shintō. Our combined experience makes us wonder if there is some connection beyond what seems obvious to Western eyes. Something tells us, even in modern Japan (and the West), the traditions and beliefs of that ancient religion cannot be pushed aside. Japan is just too mysterious a place for that.

Copyright 2010 by Hayato Tokugawa and Shisei-Do Publications. All rights reserved.